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Retired Master--Right Worshipful, I would respectfully suggest to you, that as the office of Treasurer is one of considerable.

This has been customary, and if you order a nomination to be made in this manner, I have no doubt that we shall select some one who will be satisfactory to you.

Candidate acting as Master. Here a scene of confusion takes place, which is not easily described. The newly installed Worshipful is made the butt for every worthy brother to exercise his wit upon.

Half-a-dozen are up at a time, soliciting the Master to nominate them, urging their several claims, and decrying the merits of others with much zeal; crying out, "Order, Worshipful!

One proposes to call from labor to refreshment; another makes a long speech, advocating the reduction of the price of the Chapter Degrees from twenty dollars to ten, and recommending that it be permitted to pay for them in flour, or any other produce.

His motion is seconded, and the new Master is pressed on all sides to put the question. If the question is put, the brethren all vote against it, and accuse the new Master of breaking his oath, when he swore he would support the Constitution of the General Grand Royal Arch Chapter, which establishes the price of the four Chapter Degrees at twenty dollars.

If the blaster attempts to exercise the power of the gavel, it often has the contrary effect; for if he gives more than one rap, and calls to order, every one obeys the signal with the utmost promptness, and drops on the nearest seat.

The next instant, before the Master can utter a word, all are on their feet again, and as noisy as ever. Some brother now proposes that the Lodge be closed; another one hopes it will be closed in a short way.

Retired Master to candidate. You can close it as you please. You can merely declare the Lodge closed, or in any other way. The candidate, being much embarrassed, will often attempt to close the Lodge by rapping with his gavel, and declaring it closed.

Should he do so, the retired Master stops him as follows: Retired Master--Right Worshipful, you swore in your obligation, that you would not close this or any other Lodge over which you should be called to preside, without giving a lecture or some part thereof.

Do you intend to break your oath? Candidate--I had forgotten that in this confusion. I hope the brethren will excuse me. A brother goes and whispers to the candidate, telling him that he can resign the chair to the old Master, and have him close the Lodge, if he so prefers.

The candidate is very glad to do this, and cheerfully abdicates his seat. The Master now delivers the lecture in this Degree.

It is divided into five sections. The first treats of the manner of constituting a Lodge of Master Masons.

The second treats of the ceremony of installation, including the manner of receiving candidates to this Degree, as given above. The third treats of the ceremonies observed at laying the foundation-stones of public structures.

The fourth section, of the ceremony observed at the dedication of Masonic Halls. The fifth, of the ceremony observed at funerals, according to the ancient custom, with the service used on the occasion.

The lecture is usually read from a Monitor, which is kept in every Lodge. See Lecture, page The foregoing includes all the ceremonies ever used in confer-ring the Degree of Past Master; but the ceremonies are frequently shortened by the omission of some part of them; the presenting of the various implements of the profession, and their explanations, are often dispensed with; and, still more often, the charge.

Such is the manner in which this Degree was formerly conferred; but, as we have previously said, the ceremonies are now much abridged.

The method of initiation to this Degree now usually adopted is as follows The candidate for the Degree of Past Master is invited into a Lodge of Mark Masters, and as soon as he is seated, some one of the brethren rises and moves that the Lodge be closed.

Another brother immediately gets up and proceeds to call the Master's attention to some unfinished business or the report of some committee.

This action is all a ruse, and only intended to mislead the candidate from their real design. He the candidate sits there, thinking all the while that he is witnessing the regular business of a Mark Lodge, whereas he is in reality passing the preliminary steps of initiation.

One of the brethren now moves an adjournment, another rises and opposes the motion, while a third asks the Chapter to help him with a loan of money.

Some one of the members will oppose the loan, and high words frequently pass between the brethren all for effect. Finally, the Right Worshipful Master will attempt to put to vote some resolutions on the subject, and a lengthy debate ensues as to the legality of this disposition of.

After the debate has proceeded for some time, one of the brethren rises and accuses the Right Worshipful Master of corruption, and charges him in plain terms with being interested in obtaining the loan.

Upon this the Right Worshipful Master indignantly repels the insinuation, and demands to be relieved from serving any longer as Master of the Lodge.

Another scene of excitement then ensues--some of the brethren favor the removal of the Right Worshipful Master, while others advocate his retaining his position.

Finally, the Right Worshipful Master refuses to serve under any consideration, and peremptorily resigns. Some of the members now urge the pre-tended late Right Worshipful Master to assist in instating his successor to office.

This he consents to do. The candidate is then nominated, elected, and placed in the Oriental chair, etc.

The balance of the Degree, from the election of the Master, is correct, as given by Richardson in the foregoing pages, only the candidate is very seldom treated so badly as is represented there.

The candidate is usually relieved from embarrassment in good season by the retired Master, who resumes his seat and reads the following charge to him: BROTHER--The conferring at this time of a Degree which has no historical connection with the other capitular Degrees is an apparent anomaly, which, however, is indebted for its existence to the following circumstances: Originally, when Royal Arch Masonry was under the government of symbolic Lodges, in which the Royal Arch Degree was then always conferred, it was a regulation that no one could receive it unless he had previously presided as the Master of that or some other Lodge; and this restriction was made because the Royal Arch was deemed too important a Degree to be conferred only on Master Masons.

But, as by confining the Royal Arch to those only who had been actually elected as the presiding officers of their Lodges, the extension of the Degree would have been materially circumscribed, and its usefulness greatly impaired, the Grand Master often granted, upon due petition, his dispensation to permit certain Master Masons although not elected to preside over their Lodges "to pass the chair," which was a technical term, in-tended to designate a brief ceremony, by which the candidate was invested with the mysteries of a Past Master, and, like him, entitled to advance in Masonry as far as the Royal Arch, or the perfection and consummation of the Third Degree.

When, however, the control of the Royal Arch was taken from the symbolic Lodges and intrusted to a distinct organization--that, namely, of Chapters--the regulation continued to be observed,.

The ceremony of passing the chair, or making you in this manner a Past Master, does not, however, confer upon you any official rank outside of the Chapter, nor can you in a symbolic Lodge claim any peculiar privileges in consequence of your having received in the Chapter the investiture of the Past Master's Degree.

Those who receive the Degree in symbolic Lodges as a part of the installation service, when elected to preside, have been properly called "Actual Past Masters," while those who pass through the ceremony in a Chapter, as simply preparatory to taking the Royal Arch, are distinguished as "Virtual Past Masters," to show that, with the investiture of the secrets, they have not received the rights and prerogatives of the Degree.

With this brief explanation of the reason why this Degree is now conferred upon you, and why you have been permitted to occupy the chair, you will retire, and suffer yourself to be prepared for those further and profounder researches into Masonry, which can only be consummated in the Royal Arch Degree.

If there is no further business, the lecture is delivered by the Right Worshipful Master, and the Lodge closed with the following prayer: Supreme Architect of the Universe, accept our humble praises for the many mercies and blessings which Thy bounty has conferred on us, and especially for this friendly and social intercourse.

Pardon, we beseech Thee, whatever Thou hast seen amiss in us since we have been together, and continue to us Thy presence, protection and blessing.

Make us sensible of the renewed obligations we are under to love Thee supremely, and to be friendly to each other. May all our irregular passions be subdued, and may we daily increase in Faith, Hope, and Charity, but more especially in that Charity which is the bond of peace, and the perfection of every virtue.

May we so practise Thy precepts that we may finally obtain Thy promises, and find an entrance through the gates into the temple and city of our God.

So mote it be. By having been regularly elected and duly installed to preside over and govern a Lodge of Free and Accepted Masons. Previous to my installation I was caused to kneel at the altar in due form, and take upon myself a solemn oath or obligation to keep and conceal the secrets belonging to the chair.

Kneeling upon both knees, both hands covering the Holy Bible, square and compasses, my body erect; in which due form I took upon myself the solemn oath or obligation of a Past Master.

See obligation of a Past Master. To the penalty of my obligation, that I would sooner have my tongue cleave to the roof of my mouth, than divulge any of the secrets belonging to the chair unlawfully.

Show me another sign? Give sign, drop your hand in from mouth in a circular manner down over your breast to your right side.

To the additional portion of the penalty of my obligation, that I would sooner suffer the severest inflictions of all my former penalties, than divulge any of the secrets belonging to the chair unlawfully.

Communicate it to a brother. Give the Past Master's grip. The jewel of my office--which is a square, and it was hoped I would prepare a square stone in the Temple of Masonry.

The three great lights in Masonry, the Holy Bible, square and compasses. Within that sacred volume I would find all that was necessary for my counsel and guidance, these three great lights I was always to see in proper position when the lodge was open.

If in the E. The charter or warrant, which would empower me to do all regular Masonic work. The constitution, which I was carefully to search, and see that it was not infringed.

The By-laws, which I was to carefully search and see that they were strictly enforced. The records, which I was to see carefully kept, that nothing improper be transmitted to paper, and have a general supervision over the duties of the secretary.

I, as Master should be covered; while the rest of the brethren remained uncovered. Last, but not least, I was presented with the gavel, which I was informed was an emblem of power, one blow of which would call the Lodge to order; and in opening and closing, the deacons would arise; two blows would call up the rest of the subordinate officers, on three blows, the whole Lodge; one blow would again seat them and call the Lodge to order.

I was conducted to the chair, once so ably filled by our Grand Master Solomon, King of Israel, and it was hoped that a portion of his wisdom would rest upon and abide with me.

In opening, instructing and closing Lodges; of initiating, crafting, and raising Masons; presiding at consecrations, dedications and installations; at the laying of corner stones of public edifices; presiding at funeral obsequies, and all other duties corresponding thereunto and connected therewith.

The officers of a Chapter take rank in a Past Masters' Lodge as follows, viz.: In the Second Book of Kings, v. And Solomon's builders and Hiram's builders did hew them, and the stone squarers.

Gesenius says that the inhabitants of Gebal were seamen and builders, and Sir William Drummond asserts that "the Gibalim were Master Masons, who put the finishing hand to Solomon's Temple.

The ceremonies of the Degree extend to no great length; but they are such as strongly to impress upon the newly elected Master a sense of his own deficiencies in the matter of government, and the need he has of promptness and energy in preserving the discipline of the Society over which he is to preside.

The process of conferring the Degree, teaching by practical illustration, is apparently grave, though withal rather amusing. After the Lodge is opened upon the Third Degree, the Master receives intelligence from without that some sudden emergency demands his presence in another place.

He therefore resigns the chair, and desires the brethren to elect a successor. The new Master is placed in the chair; but from various causes, too long to be enumerated here, he finds himself utterly unable to keep order, when the old.

Master reappears and kindly relieves him from his embarrassment, by teaching him how to command obedience; for it frequently happens that, in the plenitude of his power, a scrupulous compliance with his own ignorant and inopportune mandates has occasioned the very confusion which had appalled him.

Worshipful Master, at his installation into office. In this Degree, the necessary instructions p. The ceremonies of the Degree, when properly conferred, inculcate a lesson of diffidence in assuming the responsibilities of an office without a due preparation for the performance of its duties.

The glasses of wine were imbibed at different stages of the Seder, the fourth one sealing the Seder festivities. Passing The Matzah Matzah is the traditional unleavened bread, and is an important part of the Seder feast.

The Matzah is broken down into three parts, with the first part consumed and the third part put back in a white cloth. The second part is called Afikoman and is generally used to entertain the children and keep them awake through the Seder proceedings.

Each person is required to have the Matzah and it is customary to pass down the bread from hand to hand to all those sitting at the table.

The third part is consumed for dessert at a later stage after all the feasting. The Four Questions There is a custom during the Passover, which says - all those sitting at the Seder table must ask the four important questions.

It is necessary for everyone present at the table to partake in this event and chant in unison. The four questions are as follows:. All those present at the table were asked to pay attention and at times, the story would be enacted for better effect.

After the narration of the Haggadah, the ten plagues of Egypt would also be recited, spilling a drop of wine in a bowl for every plague explained.

This would be done by the elders of the family. It is said that when the reciter recites the ten plagues, nobody looks into his or her eyes and tries to avert any sort of direct contact because of the impact of the plagues and the destruction it caused in the past.

This would then be followed by some singing and prayers. The Passover customs reflect the ethnic traditions of the Jews and make us believe how important the festival is to the Israelis.

The people of Jerusalem and all the other Jews around the world adhere to the customs every year and pray for a better Passover the next year.

The customs and beliefs act like foundations that knit the families closer to each other. Highly traditional, this is the one holiday that fills their eyes with a better hope for the future, thanking the ancestors who gave up their lives for the present.

Passover Seder The most important holiday in the calendar of the Jews is the one that marks the Passover.

This day falls on the 15th day of 'Nisan' month and is celebrated with grandeur and a lavish display of food. Perhaps, the most important Passover tradition is the feast known as 'Seder'.

The Seder is performed by Jews all over the world marking the end of bad times and celebrating their freedom from Egypt. A traditional feast consisting Seder Order The sight of the finest table settings and silverware with delicious delicacies served can make anyone hungry.

Jews give importance to the laws and customs of this festivity and organize the Passover Seder plate accordingly. This ritual of feast is performed either by gathering multiple communities, generations or families Seder Plate The prime focus of the Jewish customs is the Passover Seder.

The plate that is referred to as the Seder plate comprises symbolic foods and is placed at the center of the table.

The six meaningful elements in the plate add due importance to the occasion. During the Passover Seder, the elders recite the story of the exodus of Jews from Egypt where they survived as slaves.

Seder Wine Without wine, Passover Seder is almost incomplete. The four cups of wine that the Jews drink during the Seder holds tremendous significance.

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